Last week, the Portuguese parliament approved a bill that would ban face coverings in most public spaces, including the burqa and niqab, garments worn by some Muslim women. At the heart of this ban is a polarizing conversation about how a society protects a woman’s right to spirituality without fear It’s not law just yet; the president still has to sign it or refer it for constitutional review. Even so, the public response here in Portugal has been swift and emotional, with spirited debate unfolding across the country.
As an American living in Portugal, and an emotions therapist who works closely with people navigating shame and self-doubt, I’ve been paying close attention to these conversations. I don’t usually wade into legislative issues, but this one intersects with the emotional terrain I explore every day.
My work revolves around helping people unlearn harmful messages about their worth. And when I think about what it means to be told, from an early age, that your face, your body, your presence must be hidden, not out of personal choice, but as a rule, that’s not cultural expression to me. That’s erasure.
Walking alongside clients who are overcoming deep shame and guilt has shown me exactly what happens when we are taught to shrink. It has reinforced my belief that we desperately need a culture of spirituality without fear, one that honors, rather than hides, our shared humanity.
Portugal would be joining several other European nations in implementing a ban on the burka and niqab in public spaces. As someone rooted in American ideals of personal freedom, but also a European resident committed to human rights and dignity, I find myself in full agreement with this decision. It’s not about banning religion. It’s about drawing a firm line against systems that erase women… literally and symbolically.
When Modesty Becomes a Quiet Violence
Let’s be clear. The burka and the niqab are not simply cultural garments. They are not equivalent to a fashion choice or an expression of modesty in the way some people try to frame them. These garments, when imposed (and they are overwhelmingly imposed), are tools of subjugation. They teach girls from the earliest age that their visibility is shameful… that their faces, their bodies, even their eye contact, must be hidden because their mere existence might provoke or offend. Shame, layered on shame, justified by a warped interpretation of faith.
I do not work with Muslim women directly. But I know shame when I see it. I work with people who carry shame for who they are, who they love, what they’ve done, or simply for existing in a way someone else didn’t approve of. I can only imagine the psychological landscape of someone raised with the belief that her body is a threat – that her voice, her skin, her gaze, are all things that must be suppressed or sanctioned. That she must be erased to be worthy.
Supporting people on their path to deep emotional healing means guiding them back to a place of spirituality without fear… a place where their sheer existence is celebrated, not condemned.
When people say banning the burka or niqab is oppressive, I want to ask: oppressive to whom? To the women forced to wear them? Or to the ideology that depends on their silence and disappearance?
The United States currently has no federal law banning the burka or niqab, though TSA or federal airport security can ask for removal for identification/security purposes (just like they may ask anyone with a full face covering) but that’s not the same as a law banning the garment.
Reclaiming Spirituality Without Fear
Here in Portugal, the conversation is shifting. And while this law (when enacted) may not fix everything, and certainly won’t end the broader issues of gender inequality, it does something crucial: it refuses to look away. It says: in our public spaces, all people must be seen. And that includes women.
The burka is not just cloth. It’s a symbol of erasure. It communicates that a woman’s value lies not in her mind, her words, her contributions, but in her ability to disappear. And yes, I know the counter-arguments. Some say it’s empowering, a personal choice. But I also know that if your “choice” is made under the weight of shame, under threat of social exclusion or worse, it’s not a free choice. It’s survival. Finding your way out of that survival mode is often the first, most difficult step in an authentic spiritual awakening journey.
An Act of Reclamation and Personhood
Europe is not perfect. Portugal is not perfect. But banning the burka and niqab in public spaces is not about perfection. It’s about protecting a basic, non-negotiable standard: that no woman should be told her existence is something to be hidden. That her freedom to be seen, to speak, to breathe in public without a mask of shame, is sacred. Protecting these non-negotiable freedoms allows healthy expressions of modern spirituality to flourish without the heavy weight of oppression.
This law doesn’t reject faith. It rejects fear disguised as faith. It rejects any system that tells a girl she must disappear to be righteous.
In my work, I help people reclaim themselves from the weight of silence. Portugal’s legislation is, in its own way, an act of reclamation, not of territory, not of politics, but of personhood.
And I’m here for that.
With Love,
Becca
P.S. On a totally different subject, mark your calendars for our next Cannabis Elevation Ceremony, Sunday, November 16th. If you want to put your iron in the fire now, you can register here.
Was this law created in consultation with the Moslem women who currently wear a niqab or burka?
If not, then I don’t think the government of Portugal can legitimately claim to be looking out for the best interests of women, at least not Moslem women. The Western perspective is that such garments represent oppression. For the women who wear them, they may represent something else, such as modesty or privacy. Or not. We don’t know unless we ask.
It is notable that when laws are made about Moslem clothing, they often affect women rather than men. How feminist is that? Not very, I don’t think.
Here in Canada, the province of Quebec has made a law banning religious symbols, including head coverings such as turbans. They had to override human rights in order to do this. We have a clause in our charter allowing any level of government to override our human rights for a period of five years.
This is a more sweeping law than the Portuguese one, and so one could argue that it’s less fair. On the other hand, at least it effects men just as much as women. On that basis, one could argue that it’s more fair. Either way, one could argue that these laws are an example of majority white countries imposing their cultural norms on brown people.
You’re right that we should listen to the women affected, but we also need to recognize that many of them have been taught from a young age, often by men, that their value lies in being hidden, quiet, and small. It’s not always a free choice when you’re raised to erase yourself. That’s the deeper issue. I found this article quite elucidating.
What a powerful article! Would love to see the extremism and perspective shift. Women allowed to Choose to cover themselves NOT so that they do not offend men but to emphasis their value and that value should be protected. Modern western style women wearing skimpy clothes, jewelry, makeup do so with a NEED to be seen? To have value validated by the lust and envy they inspire in others? Two ends of the spectrum, neither prizing their inner qualities and worth. Perhaps that’s a long way off but if this sort of legislation is a step towards reconciliation then I’m all for it as well. Many blessings for
You and your loved ones Becca!
Amen Brock.